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PROFESSOR: So today's lecture
is about the question of the
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challenge that Glaucon
posed in the story
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of the ring of Gyges.
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The question is: what sort of
motivations do we have for
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acting morally, and what
expectations should we have
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with respect to those around us
about whether they act in
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that way, for reasons intrinsic
to moral motivation,
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or simply because they wish to
appear a particular way?
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So what I want to start by
doing, is tell you a little
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bit about the extraordinary
person whose dialogue, The
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Republic, we read excerpts
from today.
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It's hard to overestimate the
influence of Plato on the
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Western intellectual
tradition.
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There is no educated person in
the Western world in the last
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2500 years who wasn't influenced
in some way or
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another by the thought and by
the framework of understanding
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that Plato provided for us
some 2500 years ago.
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Plato was an extremely
interesting figure.
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He was born into an aristocratic
family in Athens.
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Some think that he was descended
from one of the
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Athenian kings, but regardless,
it's clear that
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the family of which he was a
part were among the leaders of
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Athenian political society.
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Several of his uncles had been
part of a coup in the
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government that took place
several years before Plato
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came to maturity.
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And the expectation of people
like Plato was that they would
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go into civics or government.
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Public leadership.
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It was as if he were a Kennedy
or a Bush or a Clinton.
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He came from a family with a
long history of political
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And the assumption was that he
would become politically
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engaged, himself.
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But interestingly, for reasons
about there are great
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speculations, Plato came under
the influence of a man about
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thirty years his elder named
Socrates, who, in the
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portraits that we have
of him, looked
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remarkably like Plato himself.
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Socrates was a gadfly.
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He wandered around Athens and
asked people to reflect on
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their commitments.
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Asked people to think about what
the nature of fundamental
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things like justice, and
truth, and reality, and
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friendship, and love,
and honesty were.
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He asked people to reflect on
common opinion, and to ask
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themselves what, of the things
that they believed, were
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well-grounded, and what, of the
things that they believed,
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were simply matters of
received opinion.
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And in part because of his
provocation, Socrates was
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