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The Ring of Gyges: Morality and Hypocrisy

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PROFESSOR: So today's lecture is about the question of the
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challenge that Glaucon posed in the story
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of the ring of Gyges.
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The question is: what sort of motivations do we have for
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acting morally, and what expectations should we have
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with respect to those around us about whether they act in
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that way, for reasons intrinsic to moral motivation,
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or simply because they wish to appear a particular way?
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So what I want to start by doing, is tell you a little
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bit about the extraordinary person whose dialogue, The
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Republic, we read excerpts from today.
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It's hard to overestimate the influence of Plato on the
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Western intellectual tradition.
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There is no educated person in the Western world in the last
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2500 years who wasn't influenced in some way or
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another by the thought and by the framework of understanding
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that Plato provided for us some 2500 years ago.
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Plato was an extremely interesting figure.
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He was born into an aristocratic family in Athens.
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Some think that he was descended from one of the
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Athenian kings, but regardless, it's clear that
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the family of which he was a part were among the leaders of
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Athenian political society.
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Several of his uncles had been part of a coup in the
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government that took place several years before Plato
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came to maturity.
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And the expectation of people like Plato was that they would
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go into civics or government.
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Public leadership.
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It was as if he were a Kennedy or a Bush or a Clinton.
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He came from a family with a long history of political
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engagement.
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And the assumption was that he would become politically
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engaged, himself.
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But interestingly, for reasons about there are great
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speculations, Plato came under the influence of a man about
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thirty years his elder named Socrates, who, in the
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portraits that we have of him, looked
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remarkably like Plato himself.
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Socrates was a gadfly.
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He wandered around Athens and asked people to reflect on
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their commitments.
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Asked people to think about what the nature of fundamental
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things like justice, and truth, and reality, and
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friendship, and love, and honesty were.
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He asked people to reflect on common opinion, and to ask
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themselves what, of the things that they believed, were
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well-grounded, and what, of the things that they believed,
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were simply matters of received opinion.
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And in part because of his provocation, Socrates was
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